We twin brothers have labored for 27 years in Southwestern Louisiana to advance a simple investment structure for global school automation. What a nightmare!!! Since one twin has an academic background in ancient classical languages, and the other twin in theoretical mathematics, we penetrated the human scum in our investment economy. We set the rules and regulations as to how we would proceed in these corporate matters in our corporate charter filed in the State of Louisiana in 1984, revised in 1991. One can download it from the Secretary of State's Office.
After having taught in the ignorant, incompetent and silly school systems (private & public) of Louisiana, we decided to take our natuive Louisianians into a more competent educational regimen. Our initial vision has matured over the years as one would expect.
Our present plans, well known to our State Government, call for a modest $2.7 Billion Dollars of capital formation to be spent over a seven year period on a work-force of 600 people in the 'Royal Parish of St. Martin de Tours,' in Southwestern Louisiana. Needless to say, we are legendary in our adopted Royal Parish.
With the disaster of Katrina and BP Oil Spill, the economy of Louisiana has been irretrievably damaged for at least one decade, and most likely, two decades. The power structure of Louisiana needs to get off of their lazy asses, and get behind us twins on this project of ours. We have laid the principles in a series of advertisements taken out in the local Parish newspaper, The Teche News, recently. Check in with our local Economic Development team in St. Martinville, Louisiana [our capital city].
We began our labors in the humble French-speaking village of Cecilia, Louisiana! We are still there after 27 years.
John E.D.P. Malin,
Chairman of the Board & Chief Executive Officer
James F.D.P. Malin,
Vice Chairman of the Board & Chief Research & Development Officer
Informatica Corporation
P.O. Drawer 460
Cecilia LA 70521-0460
[Do not confuse us with the California corporation 'Informatica'; we are domiciled in Louisiana. They are a world esteemed Indian Data Warehousing company started in the early 1990's. We started in August, 1984 in the State of Louisiana.]
Friday, August 6, 2010
Qoheleth [Ecclesiastes]: First & Greatest Jewish Philosopher c. 250 BCE
In this last treatise to be admitted into the Hebrew canon, Ecclesiastes, c. 90 CE at the Council of Jabneh (Jamnia), written c. 250 BCE, we have the scholarship of a profound philosopher. It has been mired and disfigured by the scribal tradition with vulgar Aramaisms, glosses, & ignorant corrections.
After four centuries of French Biblical and Oriental scholarship, it is now possible to restore the text to its original composition as this great cynic philosopher wrote it.
We still require a competent English translation of the original text. Using our modern pagination numbering scheme (chapter & verses) for its authentic passages, one can understand the brilliant philosophical mind of its anonymous author. He was a scholar of the first-rate order; a profound, passionate, intense, dominating and lucid Semitic mind.
In the Semitic mind, unlike the Indo-European mind, one's mind and heart (emotional nature) are intimately conjoined. In its logical presentation there are no middle terms (as in Aristotelian logic or syllogisms). It was a difficult book for the ancient Jews. It is recorded in the Talmud [Shabbath 30 b] "The Sages wanted to hide the book of Qoheleth because its words dispute each other."
Here is our text restored without priestly scribal contaminations:
1: 12-14, 18, 15-17
2: 1-25
3: 1-2, 9-15, 18-22
4: 1, [3:16], 2-4, 7-8, 13-16
5: 9-19
6: 1-6, 10-12
7: 13-17, 23-26a, 27-29
8: 9-10, 14-17
9: 1-16
10: 5-7, 14b
11: 5, 7-9a, 10
12: 1-5a, 6, 5b, 7a, 8b, 13a [The End]
The vulgar additions, expansions & glosses are:
a.) Corrections: 2: 26a, 3:17, 7:26b [gloss or correction], 8:11-13, 11:9b, 12:14;
b.) Misplaced Verse Lines: 2: 26b, 3:16-17 (placed after 4:1), 12:5b (placed after 12:6);
c.) Glosses: 4:5-6, 4:9-12, 4:17--5:8, 6:7-9, 7:1-12, 7:18-22, 8:1-8, 9:17--10:4, 10:8-14a, 10:15--11:4,6 & 12:11.
These Commentators are labeled as the 'Wisdom Commentator', the 'Pious Commentator' and the 'Maxim Commentator.' Without these commentators, this text would not have been added to the Hebrew Ketubim [Gr. Hagiographa] or "writings".
After four centuries of French Biblical and Oriental scholarship, it is now possible to restore the text to its original composition as this great cynic philosopher wrote it.
We still require a competent English translation of the original text. Using our modern pagination numbering scheme (chapter & verses) for its authentic passages, one can understand the brilliant philosophical mind of its anonymous author. He was a scholar of the first-rate order; a profound, passionate, intense, dominating and lucid Semitic mind.
In the Semitic mind, unlike the Indo-European mind, one's mind and heart (emotional nature) are intimately conjoined. In its logical presentation there are no middle terms (as in Aristotelian logic or syllogisms). It was a difficult book for the ancient Jews. It is recorded in the Talmud [Shabbath 30 b] "The Sages wanted to hide the book of Qoheleth because its words dispute each other."
Here is our text restored without priestly scribal contaminations:
1: 12-14, 18, 15-17
2: 1-25
3: 1-2, 9-15, 18-22
4: 1, [3:16], 2-4, 7-8, 13-16
5: 9-19
6: 1-6, 10-12
7: 13-17, 23-26a, 27-29
8: 9-10, 14-17
9: 1-16
10: 5-7, 14b
11: 5, 7-9a, 10
12: 1-5a, 6, 5b, 7a, 8b, 13a [The End]
The vulgar additions, expansions & glosses are:
a.) Corrections: 2: 26a, 3:17, 7:26b [gloss or correction], 8:11-13, 11:9b, 12:14;
b.) Misplaced Verse Lines: 2: 26b, 3:16-17 (placed after 4:1), 12:5b (placed after 12:6);
c.) Glosses: 4:5-6, 4:9-12, 4:17--5:8, 6:7-9, 7:1-12, 7:18-22, 8:1-8, 9:17--10:4, 10:8-14a, 10:15--11:4,6 & 12:11.
These Commentators are labeled as the 'Wisdom Commentator', the 'Pious Commentator' and the 'Maxim Commentator.' Without these commentators, this text would not have been added to the Hebrew Ketubim [Gr. Hagiographa] or "writings".
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